In May 2018, Afua Hirsch was invited onto Good Morning Britain to opine about Winston Churchill. Neither she nor the co-host of the show, Piers Morgan, are historians. However, they are perfectly qualified to talk about Churchill in the current milieu. You see they have strident views and they both get people riled up. And if a discussion about Churchill is not aiming to generate clicks and outrage, what even is the point in discussing him?
Hirsch disagrees with people who admire Churchill. She claims that he was a more fascinating character than the “cardboard cut-out saint” he is portrayed as. For what it is worth, I agree with her about that. According to her, those who admire Churchill have been misled by “propaganda”. She tries, bravely, to inject “facts” into the historical debate. The reason why people admire Churchill, according to her is:
because they know absolutely nothing about huge aspects of his legacy
Later on, she says:
All I can tell them is the set of facts and they can make up their own mind
One such “fact” about which people who disagree with her are absolutely ignorant is Churchill's fondness for killing Africans, specifically Sudanese people.
Origins of a Meme
Churchill’s description of his hopes for the future of the Sudan is revealing of his conception of the link between empire, race and economic development. He suggested that after the war, as the population of the country gradually recovered, pressure on land and the local inhabitants’ demand for the products of civilization would bring the less fertile areas into cultivation. As a result, the condition of the people would gradually improve and they would – over a very extensive period – experience biological and cultural evolution. Their ‘type and intelligence’ would improve and their ideals and morality would become purer and less degraded…. [Churchill] married the belief that nonwhite races were currently inferior with the conviction that they had the potential to advance in the future and deserved guidance, in the form of British rule, towards that end. Admittedly, it would not be easy to attract to the Sudan the kind of men who could give that guidance. Churchill conceded that a proportion of British officers were adherents of ‘what is known as “the damned n****r” theory’ [asterisks my own]. But, he claimed, this view almost always disappeared as soon as the officers realized that their honour was dependent on the condition of the people under their control being satisfactory. Empire, therefore, helped improve the rulers as well as the ruled. Defenders of Churchill’s racial attitudes correctly point out that throughout his career he often spoke up for the welfare of indigenous peoples. His humanitarianism did not imply a belief in racial equality, though, but rather accompanied a conviction that ‘degraded’ races were susceptible to improvement over the very long run (Toye, Churchill's Empire, pp.58-59) [Emphasis added].
- Churchill believed – in line with common thinking at the time – that non-white peoples at the turn of the twentieth century were then inferior in civilization to white people.
- The inferior condition of non-white people was not fixed, and over time they would attain the same levels – materially and socially – as white people
- It was the duty of European powers to help these people and this justified conquest of their territory
- That Europeans had developed a more advanced civilization did not give carte blanche to white people to abuse non-white people
He then sped off to help reconquer the Sudan, where he bragged that he personally shot at least three “savages”
Other scholars have made similar observations to Professor Toye. For example, Ronald Hyam writes of Churchill’s time at the Colonial Office:
[Churchill] had a generous and sensitive, if highly paternalistic, sympathy for subject peoples, and a determination to see that justice was done to humble individuals throughout the empire. He had this sympathy to a degree that was rather rare among British administrators, and even politicians, at this time. [Emphasis added] Human juices must be injected into Olympian mandarins. By vigilant reading of routine official files he frequently uncovered what he thought were ‘flat’ or ‘shocking’ violations of the elementary principles of law and justice. He insisted that the principles of justice, and the safeguards of judicial procedure, should be ‘rigidly, punctiliously and pedantically’ followed.
He insisted, too, on questioning the Colonial Office assumption that officials were always in the right when complaints were made against government by Africans or, as was more probable, by Asians. He campaigned for an earnest effort to understand the feelings of subject peoples in being ruled by alien administrators, ‘to try to measure the weight of the burden they bear’. The business of a public officer, he maintained, was to serve the people he ruled. The officer must not forget that he was as much their servant, however imposing his title, as any manufacturer or tradesman was the servant of his customers (Hyam, "Winston Churchill’s First Years", p.306).
With all that in mind, let’s get to the meat of this specific controversy and talk about Churchill in Sudan.
Soldier of the Queen
The Battle of Omdurman, Sept 1898 (in actuality the British wore khaki) |
The Charge of the 21st Lancers |
The collision was prodigious. Nearly thirty Lancers, men and horses, and at least two hundred Arabs were overthrown. The shock was stunning to both sides, and for perhaps ten wonderful seconds no man heeded his enemy. Terrified horses wedged in the crowd, bruised and shaken men, sprawling in heaps, struggled, dazed and stupid, to their feet, panted, and looked about them. Several fallen Lancers had even time to re-mount. Meanwhile the impetus of the cavalry carried them on. As a rider tears through a bullfinch, the officers forced their way through the press; and as an iron rake might be drawn through a heap of shingle, so the regiment followed. They shattered the Dervish array, and, their pace reduced to a walk, scrambled out of the khor [watercourse] on the further side, leaving a score of troopers behind them, and dragging on with the charge more than a thousand Arabs. Then, and not till then, the killing began; and thereafter each man saw the world along his lance, under his guard, or through the back-sight of his pistol; and each had his own strange tale to tell.Stubborn and unshaken infantry hardly ever meet stubborn and unshaken cavalry. Either the infantry run away and are cut down in flight, or they keep their heads and destroy nearly all the horsemen by their musketry. On this occasion two living walls had actually crashed together. The Dervishes fought manfully. They tried to hamstring the horses. They fired their rifles, pressing the muzzles into the very bodies of their opponents. They cut reins and stirrup-leathers. They flung their throwing-spears with great dexterity. They tried every device of cool, determined men practised in war and familiar with cavalry; and, besides, they swung sharp, heavy swords which bit deep. The hand-to-hand fighting on the further side of the khor lasted for perhaps one minute. Then the horses got into their stride again, the pace increased, and the Lancers drew out from among their antagonists. Within two minutes of the collision every living man was clear of the Dervish mass. All who had fallen were cut at with swords till they stopped quivering, but no artistic mutilations were attempted
Straight before me a man threw himself on the ground. The reader must remember that I had been trained as a cavalry soldier to believe that if ever cavalry broke into a mass of infantry, the latter would be at their mercy. My first idea therefore was that the man was terrified. But simultaneously I saw the gleam of his curved sword as he drew it back for a ham-stringing cut. I had room and time enough to turn my pony out of his reach, and leaning over on the off side I fired two shots into him at about three yards. As I straightened myself in the saddle, I saw before me another figure with uplifted sword. I raised my pistol and fired. So close were we that the pistol itself actually struck him. Man and sword disappeared below and behind me. On my left, ten yards away, was an Arab horseman in a bright-coloured tunic and steel helmet, with chain-mail hangings. I fired at him. He turned aside. I pulled my horse into a walk and looked around again [emphasis added].
The other three troops of the squadron were re-forming close by. Suddenly in the midst of the troop up sprung a Dervish. How he got there I do not know. He must have leaped out of some scrub or hole. All the troopers turned upon him thrusting with their lances: but he darted to and fro causing for the moment a frantic commotion. Wounded several times, he staggered towards me raising his spear. I shot him at less than a yard. He fell on the sand, and lay there dead. How easy to kill a man!
In his combat in his third war, Churchill comported himself very capably, showing his characteristic dash and indifference to danger. Trumpeter A. Norris of A Squadron later recalled: ‘Mr Churchill was in command of my troop and I must say that he was a daring and resourceful soldier… I saw him firing away for all he was worth.’ The regimental magazine of the 21st Lancers, The Vedette, referred to Churchill as a ‘very cool-headed young officer’… (Douglas S. Russell, Winston Churchill: Soldier, p.225).
A Victory Disgraced
there was nothing dulce et decorum about the Dervish dead. Nothing of the dignity of unconquerable manhood. All was filthy corruption. Yet these were as brave men as ever walked the earth. The conviction was borne in on me that their claim beyond the grave in respect of a valiant death was as good as that which any of our countrymen could make. The thought may not be original. It may happily be untrue. It was certainly most unwelcome (quoted in Toye, Churchill's Empire, p.55)
I rejoice for the honour of the British cavalry when I reflect that they held their heads very high and that the regiment that suffered by far the greatest loss also took the greatest number of prisoners(quoted Douglas S. Russell, Winston Churchill: Soldier, pp.232-233).
I am in great disfavour with the authorities here. Kitchener was furious with Sir E. Wood for sending me out and expressed himself freely. My remarks on the treatment of the wounded – again, disgraceful – were repeated to him and generally things have been a little unpleasant. He is a great general, but he has yet to be accused of being a gentleman (quoted Russell, Winston Churchill: Soldier, p.233).
Conclusion
Hari and Hirsch’s tactics are a classic example of
selectivity in fact being mixed with a downright untruth. They state that Churchill killed three Sudanese people. This is correct, he
did. But they leave out that this was in the midst of a brutal skirmish and
that the people he shot were armed warriors who would have tried to kill him if
he didn’t shoot them first. There is nothing unethical or problematic in what
Churchill did at the Battle of Omdurman.
The suggestion that Churchill enjoyed killing those warriors
is misleading. Hari’s claim that he “bragged” about it afterward doesn’t
appear in the book Hari reviewed. That same book records Churchill as saying he had a feeling of “disgust” at the
sight of dead and dying Dervishes. It is well known that Winston was appalled by the mistreatment
of wounded Dervishes, referring to it as a “disgrace” in his correspondence.
Hari and Hirsch present Churchill at Omdurman as being at his imperialist worst. In truth, Churchill’s behaviour there was him at his humanitarian best.